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Lagos flyover where women, children risk lives for alms

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Daily, vulnerable citizens, children, the elderly, and people living with disabilities line the railway tracks across Lagos, defiantly confronting constant, life-threatening hazards, despite repeated efforts by authorities to keep them away from potential deadly harm. For them, every naira earned is a hard-fought lifeline, and the rail corridor is more than a mere path; it is a battleground where survival and resilience are tested with every step, writes IBRAHIM ADAM

As the day unfolds in Lagos State, bridges spanning rail tracks and adjoining roads transform into temporary shelters for beggars, who rely on the benevolence of sympathetic passers-by to quietly carry them through another day.

Even as the shrill blast of a train horn cuts through the air, reverberating along the steel veins that slice through the heart of the city, these vulnerable individuals remain undaunted.

One of the many bridges across Lagos, known as a hub for beggars, is the Agege Pen Cinema Flyover.

During multiple visits to the place, our correspondent observed that women, both young and old, far outnumbered men among those seeking alms beneath the structure.

While many clutched worn bags with their calloused hands roughened by years of hardship, some cradled small children, rocking them gently as they waited for whatever the day might bring.

Tension is never far away. As a train thundered past one afternoon, some fled for safety without hesitation, while a daring handful merely took a few steps back, their faces inches from the fast-moving steel, silently calculating danger with chilling precision.

Among them was an amputee, balanced on a single crutch, who stood perilously close to the speeding train, leaning forward as it roared past, his fragile stance underscoring the thin line between survival and death.

The moment the train thundered through the tracks, he quickly hopped away, avoiding the angry stares of concerned passers-by.

Access to this perilous corridor is through two staircases. One, wooden and splintered, sways uncertainly beneath the weight of those who climb it; the other, built of concrete blocks, appears sturdier, yet offers little protection from the dangers that define daily movement in the area.

At the far end, stones have been heaped into a makeshift pathway, enabling passage over the busy lanes where traders go about their daily commerce.

Whenever donations, whether money or gifts, are offered, a group of miscreants takes charge of the distribution, making sure others receive their share.

Our correspondent also visited some of their homes, located a short distance from the railway tracks. The makeshift shanties, which are cramped and closely packed along a narrow gutter, are constructed from discarded corrugated iron sheets and scraps of wood.

Some have no doors, while others are shielded with torn pieces of fabric. Men could be seen taking turns relieving themselves at the edge of the gutter, as others lie asleep inside the dark, stifling interiors.

Portrait of hardship

At 65, Nafiu Magaji’s weathered face tells a silent story of hardship and a life spent navigating society’s neglect.

A native of Ngwa Zango Community in Bichi Local Government Area of Kano State, Nafiu Magaji is married with five children, all of whom depend entirely on the paltry sum he makes daily for survival.

“The reason I started begging is due to prolonged neglect and abandonment,” he said. “For many years, people in my condition have been forgotten by those responsible for our welfare. When a person is left helpless and without hope, they are often forced to do whatever they can simply to survive.”

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Magaji identified the lack of access to education, food and clothing as the primary factors that pushed him into begging.

Harassment, he added, has further compounded their hardship as they are routinely chased from one location to another by government officials and security agencies.

“Instead of assistance, we are constantly displaced. This has been our reality for as long as I can remember,” he lamented.

Pursuit of safer ground

In search of relative safety, Magaji said he joined his colleagues along the railway corridor. Begging on major roads, he explained, exposed them to the constant threat of traffic accidents, but the rail tracks, which appeared calmer and more accessible, embody greater risk.

“The reality is that the railway environment is extremely dangerous. We remain there not by choice, but because we have no alternative,” he said.

Magaji recalled witnessing several fatal accidents involving fast-moving trains, particularly among beggars who were blind or deaf and unable to react in time.

“Trains move at great speed. Even when someone tries to respond, it is often too late. Some survive by chance; others die instantly. I have seen lives lost before my eyes,” he said.

Mogaji said that due to the risks, railway officials regularly chase them away, only for them to return later in desperation.

“I make about N3,000 daily from begging. I return to the railway every day because I must pay rent and feed my family. There is no other option,” he said.

The ban on street begging

In August 2021, the Lagos State Government imposed a ban on street begging, launching a statewide operation to clear beggars and street urchins from public spaces.

At a joint press conference in Alausa, the then Commissioner for Youth and Social Development, Olusegun Dawodu, alongside officials from the Information Ministry and the Police, vowed to eradicate street begging.

He described the practice as a social vice that constituted a nuisance to law-abiding citizens.

“As a responsible government, we will not allow Lagos to become a haven for beggars. Street begging, if unchecked, will undermine all our development plans,” Dawodu said.

Investigations, he added, revealed that organised syndicates transport children and adults from other parts of the country to Lagos to engage in alms begging and hawking, turning it into a lucrative enterprise.

In July 2024, the Speaker of the Lagos State House of Assembly, Mudashiru Obasa, said lawmakers were considering legislation to regulate alms solicitation across the state. The proposed law would empower the government and registered foundations to oversee aid distribution and sanction those found begging or exploiting children.

In December 2025, the Lagos State Government announced the arrest of 95 individuals for street begging across different parts of the state.

The Commissioner for Environment and Water Resources, Tokunbo Wahab, said the arrests were part of sustained efforts to eliminate what he described as “environmental nuisance.”

A mother’s fight for survival

At 57, Balikis Adamu bears the weight of a life shaped by loss and hardship. A native of Gujungu Community in Taura Local Government Area of Jigawa State, she is a mother of six, five girls and one boy.

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Her life took a devastating turn more than 14 years ago when her husband died, leaving her to raise the children alone. With no means of sustenance, Balikis said she was forced into begging—not by choice, but out of desperation to provide for her children’s basic needs.

She moved to Lagos with her children, earning about N2,000 daily to cater for them. Over time, the struggle became unbearable, and Balikis said she eventually sent her children back to Jigawa so she could continue alone.

“At night, I sleep by the roadside. I wait for nearby shops to close before finding a place to lie down. This has become my daily routine. Over time, I grew used to it and accepted it as my destiny,” she said quietly.

That fragile existence suffered another blow when she was involved in an accident that left her permanently injured.

“I was trying to cross the road when a tricycle hit me,” she recalled. “I received treatment in Lagos and later returned to Jigawa for further care, but it did not work. My hand became permanently deformed. I have accepted it as my fate, which is why I returned to Lagos to continue begging.”

Despite the daily hardships, Balikis still holds on to hope that support could help her rebuild her life. She said she would willingly abandon begging if given assistance.

Hausa council calls for decisive action

The Chieftaincy Council of the Hausa Community in Agege, Lagos, has called on the government to take decisive steps to permanently remove beggars from public spaces, particularly railway corridors.

Speaking to Saturday PUNCH, the council said repeated sensitisation and orientation programmes had failed to yield lasting results, as many beggars continued to return to the streets despite sustained engagement.

“It saddens us deeply that these people are still on the streets and along the rail tracks begging,” the council said, noting that previous bans and arrests had not addressed the problem.

The council disclosed that it had engaged Northern governors in efforts to find a permanent solution. While many beggars were returned to their home states and supported, the initiative proved short-lived, as several later returned to Lagos.

“At this point, only firm and coordinated government action can offer a lasting solution,” the council stated, attributing the return of many beggars to the relatively high income generated from begging in Lagos.

The council revealed that earnings from begging often surpass the income of many salaried workers, which makes it difficult for most of them to quit.

While acknowledging the generosity of Lagos residents, the council warned that continued almsgiving sustains the practice and draws beggars to hazardous locations such as railway corridors.

“These beggars are organised. They have leaders and even tax one another because of the large sums involved. For many, begging has become a business,” the council added.

‘Train accidents have claimed many lives’

A chieftain of the Hausa community, Khalid Ahmed, warned beggars against occupying railway tracks, citing frequent train accidents that have claimed numerous lives.

He highlighted the danger faced by vulnerable individuals, including amputees and those with hearing or speech impairments, who may be unable to respond swiftly to oncoming trains.

“Accidents happen there all the time,” Ahmed said. “Some people are crushed before they can move. Others, sometimes drunk, fall asleep on the tracks. When the train comes at full speed, it kills instantly. We have lost count of how many lives have been lost.”

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He noted that leaders within the begging community often issue safety warnings, but these are frequently ignored.

Ahmed called for government intervention, stressing that most beggars are driven by desperation rather than choice.

‘I tasted death three times’

A reformed beggar, Sani Bashir, recounted surviving three train accidents within nine months. His body still bears the scars of multiple fractures, a grim reminder that compelled him to abandon begging.

“It was horrible. I tasted death three times, not once, but three times,” he told Saturday PUNCH. “Each incident happened about three months apart. I never imagined it would happen, but Alhamdulillah, I am alive.”

NRC to remove unauthorised occupants

To safeguard lives and protect the rail tracks, the Nigerian Railway Corporation said it came up with plans to remove unauthorised occupants from the Lagos rail corridor.

An NRC official, who spoke on condition of anonymity, said the exercise would be carried out in collaboration with the Lagos State Government and security agencies.

“During previous operations, the state government supported us with the Police and Civil Defence Corps. Illegal structures and encroachments were removed,” the official said.

He added that the NRC was fully aware of the presence of beggars along the tracks.

“We are doing everything possible to ensure they leave. Their safety also matters, we do not want them to become victims of train accidents,” he said.

‘Government should provide safe locations for us’

The chairman of beggars in Agege, Kabir Usman, and his deputy, Mohammed Nasir, appealed to the government to provide safe, designated locations where vulnerable people could live and sustain themselves.

He said such an arrangement would improve safety, guarantee access to basic needs, and promote more orderly livelihoods. “Agege has a higher concentration of beggars than many other parts of Lagos. If dedicated areas are provided, people can survive without constant harassment, displacement, or discrimination, while contributing to a more organised and peaceful environment,” he said.

They alleged being exploited by the state government during elections, only to be later neglected.

Psychological toll of repeated trauma

A psychotherapist and emotional intelligence expert, Jacob Micheal, said repeated exposure to life-threatening situations can leave vulnerable people emotionally numb, which is known as desensitisation or traumatic adaptation.

According to Michael, many affected individuals develop a fatalistic mindset, adding,  “When a person no longer places value on their own life, it becomes extremely difficult for them to make choices that protect their well-being,” he said.

The psychotherapist noted that many beggars are disconnected from family and society.

“Structured support helps reconnect them to skills, purpose, and community. Guided storytelling sessions, where individuals narrate their experiences, give meaning to trauma. Once trauma is given meaning, the brain no longer holds it emotionally.

“When someone begins to see themselves as useful, even in a small way, their outlook on life changes. With structured psychotherapy and social support, even severely traumatised individuals can recover,” he said.

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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