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Lagos flyover where women, children risk lives for alms

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Daily, vulnerable citizens, children, the elderly, and people living with disabilities line the railway tracks across Lagos, defiantly confronting constant, life-threatening hazards, despite repeated efforts by authorities to keep them away from potential deadly harm. For them, every naira earned is a hard-fought lifeline, and the rail corridor is more than a mere path; it is a battleground where survival and resilience are tested with every step, writes IBRAHIM ADAM

As the day unfolds in Lagos State, bridges spanning rail tracks and adjoining roads transform into temporary shelters for beggars, who rely on the benevolence of sympathetic passers-by to quietly carry them through another day.

Even as the shrill blast of a train horn cuts through the air, reverberating along the steel veins that slice through the heart of the city, these vulnerable individuals remain undaunted.

One of the many bridges across Lagos, known as a hub for beggars, is the Agege Pen Cinema Flyover.

During multiple visits to the place, our correspondent observed that women, both young and old, far outnumbered men among those seeking alms beneath the structure.

While many clutched worn bags with their calloused hands roughened by years of hardship, some cradled small children, rocking them gently as they waited for whatever the day might bring.

Tension is never far away. As a train thundered past one afternoon, some fled for safety without hesitation, while a daring handful merely took a few steps back, their faces inches from the fast-moving steel, silently calculating danger with chilling precision.

Among them was an amputee, balanced on a single crutch, who stood perilously close to the speeding train, leaning forward as it roared past, his fragile stance underscoring the thin line between survival and death.

The moment the train thundered through the tracks, he quickly hopped away, avoiding the angry stares of concerned passers-by.

Access to this perilous corridor is through two staircases. One, wooden and splintered, sways uncertainly beneath the weight of those who climb it; the other, built of concrete blocks, appears sturdier, yet offers little protection from the dangers that define daily movement in the area.

At the far end, stones have been heaped into a makeshift pathway, enabling passage over the busy lanes where traders go about their daily commerce.

Whenever donations, whether money or gifts, are offered, a group of miscreants takes charge of the distribution, making sure others receive their share.

Our correspondent also visited some of their homes, located a short distance from the railway tracks. The makeshift shanties, which are cramped and closely packed along a narrow gutter, are constructed from discarded corrugated iron sheets and scraps of wood.

Some have no doors, while others are shielded with torn pieces of fabric. Men could be seen taking turns relieving themselves at the edge of the gutter, as others lie asleep inside the dark, stifling interiors.

Portrait of hardship

At 65, Nafiu Magaji’s weathered face tells a silent story of hardship and a life spent navigating society’s neglect.

A native of Ngwa Zango Community in Bichi Local Government Area of Kano State, Nafiu Magaji is married with five children, all of whom depend entirely on the paltry sum he makes daily for survival.

“The reason I started begging is due to prolonged neglect and abandonment,” he said. “For many years, people in my condition have been forgotten by those responsible for our welfare. When a person is left helpless and without hope, they are often forced to do whatever they can simply to survive.”

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Magaji identified the lack of access to education, food and clothing as the primary factors that pushed him into begging.

Harassment, he added, has further compounded their hardship as they are routinely chased from one location to another by government officials and security agencies.

“Instead of assistance, we are constantly displaced. This has been our reality for as long as I can remember,” he lamented.

Pursuit of safer ground

In search of relative safety, Magaji said he joined his colleagues along the railway corridor. Begging on major roads, he explained, exposed them to the constant threat of traffic accidents, but the rail tracks, which appeared calmer and more accessible, embody greater risk.

“The reality is that the railway environment is extremely dangerous. We remain there not by choice, but because we have no alternative,” he said.

Magaji recalled witnessing several fatal accidents involving fast-moving trains, particularly among beggars who were blind or deaf and unable to react in time.

“Trains move at great speed. Even when someone tries to respond, it is often too late. Some survive by chance; others die instantly. I have seen lives lost before my eyes,” he said.

Mogaji said that due to the risks, railway officials regularly chase them away, only for them to return later in desperation.

“I make about N3,000 daily from begging. I return to the railway every day because I must pay rent and feed my family. There is no other option,” he said.

The ban on street begging

In August 2021, the Lagos State Government imposed a ban on street begging, launching a statewide operation to clear beggars and street urchins from public spaces.

At a joint press conference in Alausa, the then Commissioner for Youth and Social Development, Olusegun Dawodu, alongside officials from the Information Ministry and the Police, vowed to eradicate street begging.

He described the practice as a social vice that constituted a nuisance to law-abiding citizens.

“As a responsible government, we will not allow Lagos to become a haven for beggars. Street begging, if unchecked, will undermine all our development plans,” Dawodu said.

Investigations, he added, revealed that organised syndicates transport children and adults from other parts of the country to Lagos to engage in alms begging and hawking, turning it into a lucrative enterprise.

In July 2024, the Speaker of the Lagos State House of Assembly, Mudashiru Obasa, said lawmakers were considering legislation to regulate alms solicitation across the state. The proposed law would empower the government and registered foundations to oversee aid distribution and sanction those found begging or exploiting children.

In December 2025, the Lagos State Government announced the arrest of 95 individuals for street begging across different parts of the state.

The Commissioner for Environment and Water Resources, Tokunbo Wahab, said the arrests were part of sustained efforts to eliminate what he described as “environmental nuisance.”

A mother’s fight for survival

At 57, Balikis Adamu bears the weight of a life shaped by loss and hardship. A native of Gujungu Community in Taura Local Government Area of Jigawa State, she is a mother of six, five girls and one boy.

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Her life took a devastating turn more than 14 years ago when her husband died, leaving her to raise the children alone. With no means of sustenance, Balikis said she was forced into begging—not by choice, but out of desperation to provide for her children’s basic needs.

She moved to Lagos with her children, earning about N2,000 daily to cater for them. Over time, the struggle became unbearable, and Balikis said she eventually sent her children back to Jigawa so she could continue alone.

“At night, I sleep by the roadside. I wait for nearby shops to close before finding a place to lie down. This has become my daily routine. Over time, I grew used to it and accepted it as my destiny,” she said quietly.

That fragile existence suffered another blow when she was involved in an accident that left her permanently injured.

“I was trying to cross the road when a tricycle hit me,” she recalled. “I received treatment in Lagos and later returned to Jigawa for further care, but it did not work. My hand became permanently deformed. I have accepted it as my fate, which is why I returned to Lagos to continue begging.”

Despite the daily hardships, Balikis still holds on to hope that support could help her rebuild her life. She said she would willingly abandon begging if given assistance.

Hausa council calls for decisive action

The Chieftaincy Council of the Hausa Community in Agege, Lagos, has called on the government to take decisive steps to permanently remove beggars from public spaces, particularly railway corridors.

Speaking to Saturday PUNCH, the council said repeated sensitisation and orientation programmes had failed to yield lasting results, as many beggars continued to return to the streets despite sustained engagement.

“It saddens us deeply that these people are still on the streets and along the rail tracks begging,” the council said, noting that previous bans and arrests had not addressed the problem.

The council disclosed that it had engaged Northern governors in efforts to find a permanent solution. While many beggars were returned to their home states and supported, the initiative proved short-lived, as several later returned to Lagos.

“At this point, only firm and coordinated government action can offer a lasting solution,” the council stated, attributing the return of many beggars to the relatively high income generated from begging in Lagos.

The council revealed that earnings from begging often surpass the income of many salaried workers, which makes it difficult for most of them to quit.

While acknowledging the generosity of Lagos residents, the council warned that continued almsgiving sustains the practice and draws beggars to hazardous locations such as railway corridors.

“These beggars are organised. They have leaders and even tax one another because of the large sums involved. For many, begging has become a business,” the council added.

‘Train accidents have claimed many lives’

A chieftain of the Hausa community, Khalid Ahmed, warned beggars against occupying railway tracks, citing frequent train accidents that have claimed numerous lives.

He highlighted the danger faced by vulnerable individuals, including amputees and those with hearing or speech impairments, who may be unable to respond swiftly to oncoming trains.

“Accidents happen there all the time,” Ahmed said. “Some people are crushed before they can move. Others, sometimes drunk, fall asleep on the tracks. When the train comes at full speed, it kills instantly. We have lost count of how many lives have been lost.”

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He noted that leaders within the begging community often issue safety warnings, but these are frequently ignored.

Ahmed called for government intervention, stressing that most beggars are driven by desperation rather than choice.

‘I tasted death three times’

A reformed beggar, Sani Bashir, recounted surviving three train accidents within nine months. His body still bears the scars of multiple fractures, a grim reminder that compelled him to abandon begging.

“It was horrible. I tasted death three times, not once, but three times,” he told Saturday PUNCH. “Each incident happened about three months apart. I never imagined it would happen, but Alhamdulillah, I am alive.”

NRC to remove unauthorised occupants

To safeguard lives and protect the rail tracks, the Nigerian Railway Corporation said it came up with plans to remove unauthorised occupants from the Lagos rail corridor.

An NRC official, who spoke on condition of anonymity, said the exercise would be carried out in collaboration with the Lagos State Government and security agencies.

“During previous operations, the state government supported us with the Police and Civil Defence Corps. Illegal structures and encroachments were removed,” the official said.

He added that the NRC was fully aware of the presence of beggars along the tracks.

“We are doing everything possible to ensure they leave. Their safety also matters, we do not want them to become victims of train accidents,” he said.

‘Government should provide safe locations for us’

The chairman of beggars in Agege, Kabir Usman, and his deputy, Mohammed Nasir, appealed to the government to provide safe, designated locations where vulnerable people could live and sustain themselves.

He said such an arrangement would improve safety, guarantee access to basic needs, and promote more orderly livelihoods. “Agege has a higher concentration of beggars than many other parts of Lagos. If dedicated areas are provided, people can survive without constant harassment, displacement, or discrimination, while contributing to a more organised and peaceful environment,” he said.

They alleged being exploited by the state government during elections, only to be later neglected.

Psychological toll of repeated trauma

A psychotherapist and emotional intelligence expert, Jacob Micheal, said repeated exposure to life-threatening situations can leave vulnerable people emotionally numb, which is known as desensitisation or traumatic adaptation.

According to Michael, many affected individuals develop a fatalistic mindset, adding,  “When a person no longer places value on their own life, it becomes extremely difficult for them to make choices that protect their well-being,” he said.

The psychotherapist noted that many beggars are disconnected from family and society.

“Structured support helps reconnect them to skills, purpose, and community. Guided storytelling sessions, where individuals narrate their experiences, give meaning to trauma. Once trauma is given meaning, the brain no longer holds it emotionally.

“When someone begins to see themselves as useful, even in a small way, their outlook on life changes. With structured psychotherapy and social support, even severely traumatised individuals can recover,” he said.

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Kaduna gov ends 11-year ban, approves 50 Christians for pilgrimage

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The Kaduna State Governor, Uba Sani, has approved 50 Christians from the state to embark on holy pilgrimage, ending an 11-year suspension of the programme.

The Christian pilgrimage scheme was halted during the administration of former Governor Nasir El-Rufai, when the Christian Pilgrims Welfare Agency was scrapped—a move that generated controversy within sections of the Christian community.

Reacting to the development on Wednesday in a telephone interview with PUNCH Online, the Chairman of the Kaduna State chapter of the Christian Association of Nigeria, Rev. Ma’aji Bawa, commended the governor for what he described as a bold and inclusive decision.

“We are grateful to Governor Uba Sani for approving 50 Christians to commence pilgrimage after 11 years. This decision has restored hope and strengthened the confidence of Christians in the state,” Bawa said.

He described the approval as a significant first step, expressing optimism that more beneficiaries would be accommodated in subsequent exercises.

“Although the number is 50 for now, we believe it is a foundation to build upon. We trust that the government will gradually increase the number so more faithful can participate,” he said.

The cleric emphasised that pilgrimage was a sacred spiritual obligation and not a recreational venture. “Pilgrimage is not a jamboree. Those going are embarking on a spiritual journey to seek God’s face. They will pray for peace, unity and development in Kaduna State and Nigeria at large,” he stated.

Bawa said the restoration of the pilgrimage scheme was symbolic and spiritually significant, noting that it demonstrated the government’s recognition of the role of faith in society.

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“This gesture shows inclusiveness and respect for religious diversity. It strengthens the relationship between the government and the Christian community,” he added.

He, however, urged transparency and fairness in the selection process, stressing that only spiritually committed and responsible individuals should be chosen.

“We expect a credible and transparent process. Those selected must understand the purpose of pilgrimage and represent the state with dignity,” he said.

Bawa called on Christians in Kaduna to remain prayerful, law-abiding and supportive of the government’s policies.

“As believers, we must continue to obey the laws of the land and support initiatives that promote unity and development. We also have a duty to pray for our leaders and the progress of our state,” he said.

He expressed hope that the resumption of the pilgrimage programme would foster greater harmony and spiritual renewal across Kaduna State.

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Ash Wednesday: CAN urges national unity, policy implementation

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The Christian Association of Nigeria has called for inclusive governance, effective policy implementation and national unity as Christians in Nigeria and across the world observe Ash Wednesday.

CAN, in a press statement, signed by its President, Archbishop Daniel Okoh, on Wednesday in Abuja, explained that the season presents an opportunity for reflection on the state of the nation and the role citizens and leaders must play in shaping Nigeria’s future.

CAN noted that the country is currently facing significant social and economic challenges, including rising living costs, unemployment concerns and persistent security issues affecting communities.

According to the statement, “Nigeria is passing through a challenging period. Many households are struggling with the rising cost of living, uncertain job opportunities, and daily economic pressures.

“In several parts of the country, security concerns continue to affect communities and test the confidence of citizens.”

CAN notes that these realities require practical action, responsible leadership, and a shared commitment to finding lasting solutions.”

The association urged leaders at all levels to move beyond policy formulation and prioritise implementation that directly benefits citizens.

“CAN urges leaders at all levels to move beyond drafting policies and focus on implementing them effectively,” the statement said.

It added that while Nigeria has numerous policies, the challenge lies in ensuring they are carried out fairly, transparently, and in ways that bring real relief to citizens.

The group also stressed the need for inclusiveness in governance, calling on leaders to be mindful of Nigeria’s diversity and to ensure government programmes reach households, young people and communities for whom they are intended.

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Addressing citizens, CAN cautioned against division and misinformation, saying Nigerians must reject violence and embrace unity despite differences in faith, ethnicity and culture.

“We also encourage citizens to reject division, violence, and the spread of false information,” CAN said.

Stressing that cooperation among religious communities and responsible civic conduct remain essential for peace and national stability.

The association appealed to young people to focus on innovation and productive engagement, urging them to channel their energy toward nation-building and responsible participation in public life.

“As we mark this Ash Wednesday, may it renew our collective commitment to justice, compassion, and responsible citizenship,” the statement added.

As CAN noted, Nigeria’s progress depends on collective efforts by both leaders and citizens.

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Ramadan, Lent begin today across the globe

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Millions of Muslims and Christians around the world are beginning observances of Ramadan and Lent today, marking periods of spiritual reflection, fasting, and devotion in their respective faiths.

For Muslims, Ramadan, the ninth month of the Islamic lunar calendar, is a time of fasting from dawn to sunset, increased prayers, charity, and self-discipline.

Christians observing Lent will also embark on a 40-day period of prayer, penance, and self-denial, leading up to Easter Sunday, with the observance of Ash Wednesday to commence the Lenten season.

Saudi Arabia on Tuesday officially announced the sighting of the crescent moon, marking the beginning of Ramadan 1447.

With the Hilal confirmed, the holy month of Ramadan begins on Wednesday, with Taraweeh prayers held after the Isha prayer on Tuesday night.

A post by @Muslim on X read, “BREAKING: Saudi Arabia announces the first day of fasting for Ramadan to begin on Wednesday, February 18, 2026. Taraweeh will begin tonight on the first evening of the blessed month. It’s recommended to follow the fasting time designated by your local community and country.”

Muslims in Saudi Arabia, Nigeria, Qatar, the United Arab Emirates and some other parts of the world will begin their first day of fasting at dawn on Wednesday, ushering in a month dedicated to prayer, reflection and devotion.

In Japan, however, Ramadan 2026 will begin on Thursday, February 19.

Oman, Singapore and Turkey have also officially announced that Thursday, February 19, will mark the first day of Ramadan 2026.

The Sultan of Sokoto, Alhaji Sa’ad Abubakar, on Tuesday evening, declared Wednesday 18th of February 2026, the first day of the Holy Month of Ramadan.

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He said the crescent moon was sighted in almost every part of the country earlier on Tuesday, which is the 29th day of the Month of Shaban and thereby signified Wednesday as the first day of Ramadan 1447.

The Sultan, according to a press statement made available to newsmen in Sokoto on Tuesday and signed by the Chairman of the Advisory Committee on Religious Affairs, Prof Sambo Wali Junaid, called on the entire Muslim communities in the country to start fasting on Wednesday in accordance with the teachings of Islam.

He said the council got information on the moon sighting from many Islamic leaders across the country, which he said signified the start of Ramadan fast on Wednesday.

He called on the Muslims across the country to use the month of Ramadan to continue to pray for the leaders of the country and also to curb the insecurity situations in the country.

The Catholic pontiff, Pope Leo XIV, has, however, urged Christians across the world to abstain from words that offend and hurt others as the Lenten season begins.

In his 2026 Lenten Message released ahead of Ash Wednesday, and sighted on the Vatican website, the Pontiff described refraining from hurtful language as a “very practical and frequently unappreciated form of abstinence.”

He said, “I would like to invite you to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbour.”

As Christians mark the beginning of Lent, a 40-day period of prayer, fasting and almsgiving, Pope Leo XIV said the liturgical season offers an opportunity to place the mystery of God at the centre of life.

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He explained that every journey of conversion begins by allowing God’s word to touch the heart, leading to renewed commitment to follow Christ in His passion, death and resurrection.

The Pope stressed the importance of listening, both to God and to others, noting that authentic relationships grow from attentiveness.

Pope Leo
Pope Leo XIV

“In the midst of the many voices present in our personal lives and in society, Sacred Scripture helps us to recognise and respond to the cry of those who are anguished and suffering,” he said.

He added that Christians should cultivate inner openness, especially towards the poor, whose struggles challenge individuals, economic systems and even the church.

Highlighting the spiritual value of fasting, the Pontiff said it helps believers rediscover their deep desire for justice and frees them from complacency.

“Precisely because it involves the body, fasting makes it easier to recognise what we ‘hunger’ for and what we deem necessary for our sustenance,” he said.

He noted that fasting helps to properly order one’s appetites and keep alive the thirst for justice.

However, he cautioned that fasting must be done in faith and humility, warning against practices that could lead to pride.

Pope Leo XIV particularly underscored what he described as an under-appreciated form of fasting, that is, disarming one’s language.

“Let us begin by disarming our language, avoiding harsh words and rash judgment, refraining from slander and speaking ill of those who are not present and cannot defend themselves,” he urged.

He called on Christians to cultivate kindness and respect in their families, workplaces, parishes, on social media and in political debates.

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According to him, if believers embrace such discipline, words of hatred would “give way to words of hope and peace.”

The Pope also emphasised the communal dimension of Lent, encouraging parishes, families and religious communities to become places of listening and welcome, especially for those who suffer.

He concluded by praying that Christian communities would gain the strength to practise a form of fasting that extends to the use of language, creating greater space for the voices of others.

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