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Katsina to sponsor mass wedding for 1,000 couples

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Katsina State government has commenced arrangements for a large-scale mass marriage programme, popularly known as “Auren Gaya”, targeting 1,000 couples across the state in a bid to promote family stability and social welfare.

The initiative, which will see 2,000 individuals wed under a government-backed arrangement, is underway with the screening and training of selected participants drawn from various local government areas.

As part of the process, intending couples are undergoing compulsory premarital counselling organised by the Al-Usra Marital Support Foundation, an NGO dedicated to strengthening marriages and reducing divorce rates.

Speaking during one of the training sessions, the chairperson of the foundation, Hajiya Murjanatu Ibrahim, said the counselling is aimed at equipping participants with the knowledge and skills required to build successful homes.

She explained that the sessions cover critical areas such as the roles and responsibilities of spouses, mutual understanding, and Islamic teachings on marriage.

To ensure effective coordination, the training has been decentralised into three zones, Katsina, Daura, and Funtua where participants attend sessions based on their local government areas.

According to her, only those who successfully complete the training will be issued certificates, now a mandatory requirement for participation in the mass wedding.

“Without the certificate, they will not be part of the marriage programme,” she stated.

Also speaking, the commander-general of the Katsina State Hisbah Board, Aminu Usman, said the initiative would foster discipline, peaceful coexistence, and stronger family relationships in the state.

He noted that many parents had been unable to marry off their children due to financial constraints, making the programme a timely intervention.

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Usman further disclosed that the government would provide essential items for the couples, including dowries and other marriage support packages.

He urged beneficiaries to pray for the success of the programme and to build their marriages on the fear of Allah, warning that the Hisbah Board would monitor the families to ensure compliance and sincerity.

“Those who intend to exploit the programme should know that they will sign undertakings, and we will monitor their homes,” he cautioned.

He added that the mass wedding, scheduled for April 25, 2026, marks the first phase of the initiative, with plans for subsequent phases in the coming months.

On her part, the public relations officer of the Ministry of Women Affairs, Amina Sada Mashi, confirmed that the female participants had undergone screening, including medical tests to ascertain their health status, as well as assessments of their conduct within their communities.

She called on the couples to take full advantage of the programme to build God-fearing families and contribute positively to society.

While the foundation is responsible for the training component, the state government is expected to handle other aspects of the programme, including welfare support for the beneficiaries.

The mass marriage initiative reflects the government’s broader efforts to address social challenges, support vulnerable groups, and encourage stable family life through structured and guided unions.

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PHOTOS: Help me find my mother – Nigerian lady in search of her mother who relocated abroad when she was four and has not been in touch since then

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A Nigerian lady, Oreva Koko, has taken to social media to cry for help in finding her mum.

In a post shared on social media, Oreva mentioned that her mum travelled out of Nigeria when she was four and has not been in touch since then.

Her post reads

‘’My name is Promise Orevaoghene. For years, I have lived with a void that words can hardly explain. I have been searching for my mother, and to this day, I have received no news from her.

Her name is Francisca Jennifer Ogheneghalome Eke. She is a Nigerian born on February 20, 1976, in Lagos and is originally from Umunede in Delta State.

In 2007, when I was just 4 years old, she travelled abroad, and since that day, I have not heard from her again. I grew up not knowing where she went or what happened to her. Even her family is unsure of her exact location, but it is believed she may have travelled to France, Germany, or Spain.

Her siblings are Faith Eke, Doris Eke, and Solomon Eke. Her mother’s name is Patricia Eke, who is popularly known as Mamo.

This is more than just a search; it is a cry from a child who has grown up still hoping to find their mother.

If you have seen her, know anything about her, or have any information at all, please reach out.

All questions and information should be directed to

@eva_empire .

Please help share this widely. Someone, somewhere might know something that can bring us back together.”

See also  Throwback 1991: Alaafin Adeyemi's letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

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Coronation of Eze Ndigbo in foreign lands embarrassing – FG

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The Federal Government has criticised the coronation and activities of individuals styled as Eze Ndigbo (Igbo traditional rulers) in foreign countries, describing the practice as embarrassing.

The Minister of State for Foreign Affairs, Ambassador Bianca Odumegwu-Ojukwu, stated this while presenting the position of the government at a meeting of Imeobi, the highest decision-making body of Ohanaeze Ndigbo Worldwide, held in Enugu on Thursday.

In a statement signed by her Special Assistant on Communication and New Media, Magnus Eze, the minister said, “The situation has become a major embarrassment to the government, Ndigbo, Nigerians, and citizens of host countries where such titles are conferred.”

Recently, violent protests erupted in South Africa’s Eastern Cape following the controversial coronation of a Nigerian Igbo leader, Solomon Ogbonna Eziko, as “Eze Ndigbo na East London” (Igbo King in East London).

The development sparked outrage among local residents, traditional leaders, and political groups, leading to unrest, the burning of foreign-owned vehicles, and looting.

Addressing the Ohanaeze Imeobi/General Assembly, the minister recalled that a similar incident occurred in Ghana in July 2025 over the Eze Ndigbo issue.

She said she had led a delegation to Accra to ease tensions following protests in which some Ghanaian groups demanded that Nigerians leave the country.

Odumegwu-Ojukwu stressed that cultural expression should not create conflict with host communities, noting that the Ministry of Foreign Affairs had continued to deploy diplomatic channels to address the situation in South Africa.

She said, “Aggrieved Ghanaians issued our people with a quit notice, insisting that Nigerians must leave.”

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According to her, the delegation met with President John Mahama of Ghana, ministers, the Inspector-General of Police, traditional authorities across regions, and representatives of the Nigerian community.

She added that tensions eased following the intervention of President Mahama, who maintained that there was no place for xenophobia in Ghana.

Receiving President Bola Tinubu’s special envoy, led by Odumegwu-Ojukwu, at the Presidential Palace in Accra, the Ghanaian leader reaffirmed his commitment to the Economic Community of West African States protocols, particularly on the free movement of persons and goods within the region.

He also noted that the circulation of an old video made by a Nigerian resident in Ghana more than 10 years ago contributed to the tension, but said the situation was swiftly managed.

Odumegwu-Ojukwu reiterated that the safety of Nigerians, their businesses, and property in Ghana could have been threatened but for the intervention of President Mahama.

The minister urged Ohanaeze Ndigbo to prescribe sanctions for individuals who violate its directive abolishing Igbo traditional rulership titles outside Igboland.

She also assured all that the Ministry of Foreign Affairs would assist in disseminating the Ohanaeze communiqué on the issue through Nigeria’s missions and high commissions abroad.

The President-General of Ohanaeze Ndigbo Worldwide, Senator Azuta Mbata, who presented the decision of the apex Igbo socio-cultural organisation, said the group had adopted the position of traditional rulers abolishing the Eze Ndigbo title in the diaspora.

He said, “Anybody who is awarded such a title anywhere outside Igboland does so on his own. It is not recognised by the Igbo people. We will correspond with state governors and embassies worldwide to inform them of the position of Ndigbo.

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“The position of Eze Ndigbo anywhere outside Igboland is hereby declared alien and proscribed. We will determine, in consultation with traditional rulers in Igboland, the appropriate sanctions for anyone who violates this position, and such sanctions will be implemented at the community level,” he said.

On March 14, 2026, Eziko was crowned as a traditional leader in the Gompo area of East London, a move widely interpreted by South Africans as an unlawful challenge to established traditional leadership structures.

Protests began on March 30, 2026, with demonstrations organised by groups including ActionSA, which later escalated into violence.

Protesters targeted foreign-owned businesses and vehicles, with reports indicating that no fewer than 13 vehicles were destroyed.

At least one stabbing incident was also reported, while police deployed stun grenades and tear gas to restore order.

The Eastern Cape House of Traditional and Khoi-San Leaders condemned the coronation as a “flagrant violation” of customary protocols. The South African Department of Cooperative Governance and Traditional Affairs also declared the installation illegal and inconsistent with the country’s constitutional provisions.

Meanwhile, the National Executive Committee of Ohanaeze Ndigbo Worldwide, in collaboration with the South-East Council of Traditional Rulers, has abolished the practice of conferring the title of Eze Igbo outside Igboland.

Igbo associations in the diaspora often organise cultural activities to promote their heritage.

However, the installation of traditional rulers by some of these groups has repeatedly generated friction, not only within Igbo communities abroad but also between Nigerians and their host communities.

The Nigerian High Commission in South Africa distanced itself from the coronation, describing it as a cultural event that was misinterpreted and not a formally recognised monarchy.

See also  Efunsetan Aniwura: Yoruba's Most Powerful Woman That Ever Lived (PHOTOS)

The Nigerian Consulate in Pretoria also appealed for calm, urging Nigerians in South Africa to maintain a low profile and avoid actions that could escalate tensions.

The Deputy High Commissioner, Olajide Ogunmadeji, who addressed some protesters, explained that the situation had been misconstrued, noting that the coronation was largely ceremonial and not intended to undermine existing traditional authorities.

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I use juju to succeed, Fuji star Saheed Osupa stirs controversy

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Popular Fuji musician, Saheed Okunola, popularly called Saheed Osupa, has declared that he truly engages in voodoo to better his life and become successful.

Osupa disclosed while performing on stage at the 52nd-year celebration for veteran actor Fatai Odua, popularly known as Lalude, on March 30, 2026.

In the now-trending video on Wednesday, the popular Fuji star was seen advising his backup singers to resort to voodoo to aid their remembrance, as they appeared not to be keeping pace with his musical delivery during the stage performance.

He then revealed the items expected of them to take while clarifying that the effort does not make them fetish but only aids their well-being.

Speaking further, Osupa revealed that someone had even advised him a while ago to deny using supernatural powers, fondly called juju. Still, he shunned the suggestion.

“Somebody told me one time to grant an interview, denying that I’m a fetish person, but I told him that I am, and why should I deny it. I didn’t kill anyone with my juju or commit evil with it. I am only looking for how to progress. Nothing more.

“That’s why anytime I wake, I always pay obeisance to my Ifa. I don’t know the deity beyond it, because it is worth paying homage to.

“If I don’t engage in voodoo, what else should I have employed. Is it Phensic or Panadol that will make me successful? It is not good to be poor and still not live a good life. Even if one is not enormously rich but should enjoy comfort,” he hilariously said.

See also  Throwback 1991: Alaafin Adeyemi's letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

The Fuji star continued that everybody engages in juju, adding that while some openly make their own, others do theirs behind the scenes.

“Everybody practises voodoo. While some hide behind the scenes to do theirs, I do mine in the open. All those talks of mine that I rely solely on the Bible and the Quran are pure lies,” he said.

His claim has, nonetheless, drawn sharp criticism across all quarters, especially among Islamic clerics who highly rate the singer, with many discrediting his assertion that everyone practices juju.

A cleric identified as Alagusiy on TikTok, who claimed to be an Islamic speaker, dissociated from using juju as claimed by the singer, while advising that he (Osupa) shun the act because it wasn’t juju that brought him this far.

“You don’t need to be promoting Ifa because there are a lot of Muslims who believe so much in you and follow your footsteps. Please return to God, he’s the one who made you famous and rich. Not Ifa or juju that you engage in. Even if you don’t pray or engage in anything fetish, God has already destined you to be great,” he said.

Another cleric, identified as Uwais Lukman, on TikTok, said Osupa was never religious, as people judged him to be, because he still engages in music with active instruments to promote it, which is un-Islamic.

“Musicians are never seen as people who are on the right path because they can promote one religion today and another tomorrow. It is their job. For the simple fact that he still engages in music with instruments to promote it makes him less of a Muslim,” he said.

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Another Islamic commentator identified as General Tom said Osupa has engaged in so much voodoo that he now disrespects God.

He added that Osupa’s claim may have arisen from the fact that the juju he engages in is what he got when he approached some clerics for a better life.

In a sharp reply to the critics who have condemned him for his claim on Tuesday, the veteran Fuji musician said he has never faulted any of the holy books, and that he knows both Jesus and Prophet Muhammad are of God, but decries the eye service many people are employing in the matter.

Although Osupa did not denounce the juju claim he made on the stage, nor did he cite any cleric for their comment on his personality.

Before now, the Fuji star had always referred to his encounter with several priests for spiritual help while performing on stage.

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