Connect with us

Lifestyle

Gobarau Minaret: A Timeless Symbol of Islamic Scholarship in Katsina (PHOTOS)

Published

on

Rising about 15 metres (50 feet) above the old city of Katsina in northern Nigeria, the Gobarau Minaret is more than an architectural landmark. For over five centuries it has stood as a symbol of Islamic learning, religious devotion and the enduring cultural heritage of Hausaland.

Origins and Historical Context

The exact date of the Gobarau Minaret’s construction remains a subject of debate. Oral traditions and some local chronicles associate it with the reign of Sarkin Katsina Muhammad Korau (c. 1493–1520), the first Muslim ruler of Katsina. Others place its completion in the early 16th century. Whatever the precise year, the minaret arose when Katsina was one of the great intellectual and commercial centres of the Sahel, trading with Timbuktu and attracting Islamic scholars from across West Africa.

Built initially as the central Friday mosque of Katsina, the structure reflected the city’s wealth and the growing prestige of Islam in the region. Its height made it one of the earliest surviving multi-storey buildings in West Africa, a feat that proclaimed both religious piety and political authority.

From Mosque to Madrasah

As the city expanded and newer mosques were erected, the original building gradually shifted from being the principal congregational mosque to functioning as a madrasah (Islamic school). Generations of scholars used its chambers for teaching Qurʾānic exegesis, jurisprudence and classical Arabic studies.

While the modern Katsina School of Arabic and Islamic Studies dates from the 20th century, the Gobarau Minaret is widely regarded as a spiritual ancestor of that tradition. Its centuries-long role as a centre of advanced Islamic learning helped secure Katsina’s reputation as a “city of scholars”, rivalled only by Timbuktu in the medieval western Sudan.

See also  100 Happy Easter Messages, Wishes, Prayers

Architecture and Construction

The minaret is built entirely of sun-dried mud bricks, using the Sudano-Sahelian style common across the savannah belt. A rectangular base tapers upward to a commanding tower, its thick earthen walls reinforced by wooden beams (toron) that also serve as permanent scaffolding for repairs.

Small slit windows admit light and air, while the massive mud walls provide natural insulation against the intense Sahelian heat. More than five centuries after its construction, the Gobarau Minaret remains structurally sound—an enduring testament to the engineering skill of Hausa builders and the adaptability of indigenous West African materials.

Cultural and Spiritual Legacy

For the people of Katsina, the minaret is more than a relic of the past; it is a living emblem of faith and scholarship. Local leaders and cultural organisations regard it as a touchstone of identity, linking today’s city to a golden age when Katsina’s scholars shaped Islamic thought across the region.

The Nigerian government, through the National Commission for Museums and Monuments (NCMM), has designated the Gobarau Minaret a national monument. Yet like many earthen structures of the Sahel, it faces erosion and environmental stress, prompting ongoing calls for conservation to ensure that future generations can witness this unique heritage.

Significance in West African History

The Gobarau Minaret stands as a vivid example of pre-colonial Islamic architecture south of the Sahara. It shows how local Hausa building traditions blended seamlessly with Islamic design, creating a style that is both distinctively West African and part of a broader Muslim world.

Today, visitors who climb its base or simply stand in its shadow experience a tangible link to the centuries when Katsina rivalled Timbuktu as a beacon of Islamic scholarship, trade and diplomacy.

See also  Delta gov’s aide offers freed Ibom Air passenger N500,000 job, luxury trip

Sources
National Commission for Museums and Monuments (NCMM), Heritage Documentation on Gobarau Minaret, Abuja.

The Gobarau Minaret endures not only as a striking mud-brick tower but also as a powerful reminder of the intellectual and spiritual vibrancy that defined medieval Hausaland and helped shape the Islamic heritage of West Africa.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

I take full responsibility, Sisi Alagbo’s husband apologises over leaked sex tape

Published

on

The husband of popular social media personality Eniola Fagbemi, known as Sisi Alagbo, Adesola Akeem, has issued a public apology over a leaked sex tape involving his wife, himself and another woman.

The video went viral on Monday and has since generated widespread controversy online.

The video, which depicted the trio in an intimate encounter, began circulating on WhatsApp groups and Telegram channels before spreading rapidly to gossip blogs, Instagram pages and explicit-content websites.

In the footage, Fagbemi is seen filming Akeem having sexual relations with the third woman while all three were unclothed. It remains unclear how the video made its way online.

Akeem, in a statement posted on his Facebook page on Thursday, said he took full responsibility for his actions and acknowledged the disappointment the incident had caused.

“I write with a deep sense of responsibility and sincere remorse to extend my heartfelt apologies to my family, friends, business associates, religious leaders, fans, loved ones, and the entire Nigerian public over the recent incident involving a leaked sex scandal.

“I acknowledge the disappointment, embarrassment, and concern this situation has caused, and I take full responsibility for my actions,” he wrote.

He added that his conduct had fallen short of the values expected of him by those who had trusted and supported him.

Akeem also directed specific apologies to family members, friends, business associates, and religious bodies.

“To my fans and supporters, I deeply regret letting you down,” he said.

He described the period as one of reflection and said he was committed to making better decisions and rebuilding trust.

See also  Three nights Nigeria will not forget

“I am committed to making better decisions, rebuilding trust, and upholding integrity in both my private and public life going forward,” he added.

Sisi Alagbo had on Wednesday also apologised on her verified Facebook account, saying she had been unable to eat or sleep since the video emerged.

“I own my mistakes, and I apologize with all sincerity for the video circulating online. I am deeply sorry to everyone who felt disappointed in me,” she wrote.

Fagbemi rose to prominence through her promotion of herbal concoctions and became a social media sensation after a viral video of her kneeling to greet Super Eagles striker Victor Osimhen at the 2025 Africa Cup of Nations in Morocco.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

Portable, Efe trade words ahead Chaos in the Ring

Published

on

Social media stars Habeeb ‘Portable’ Badmus and Carter Efe traded fresh threats ahead of their celebrity boxing bout at Chaos in the Ring 4, as the main event fighters Ezra Arenyeka and Godday Appah also exchanged sharp words at a face-off ahead of the May 1 card at the Balmoral Hall, Federal Palace Hotel, Victoria Island, Lagos.

Portable, who previously beat both Charles Okocha and Speed Darlington in celebrity exhibition bouts to win two belts, made clear he intended to add a third at Efe’s expense.

“I will use you to collect my third belt. Charles Okocha was bigger than you, Speed Darlington was bigger than you and I beat them. I will beat you now,” he told Efe directly.

Efe was unmoved, dismissing Portable’s record and warning that the bout would be brief.

“You can’t beat me. You that is scared of me — when we meet in the ring, I will beat you. One punch and you fall,” he fired back.

In the main event, Arenyeka and Appah, whose bout is billed as a symbolic WBO Peace Fight between the Itsekiri and Ijaw communities of the Niger Delta, set aside any goodwill between them at the face-off.

Appah was unsparing in his assessment of what awaited his opponent.

“We were friends but there is no friendship in the ring. Right now, I am fighting for my belt, for my people and for the win. He knows who the king is. I am here for the knockout — this is war. You will not survive six rounds with me,” he said.

See also  George Osodi’s “Nigerian Monarchs” Series: A Visual Chronicle of Living Royal Heritage

Arenyeka replied without hesitation saying, “I am going to break your head. You said six rounds — I will beat you in five. You will sleep in the ring.”

Elsewhere on the card, Ghana’s Elvis Ahorgah and Newcastle’s Joe Laws added their own flavour to proceedings, with Ahorgah delivering his threats in rhyme in the manner of Muhammad Ali, while Laws painted his face in the colours of the Nigerian flag in a bid to win over the home crowd against a fighter from a rival nation.

British southpaw Michael McKinson, whose father is of Nigerian descent, also features on the card against Algerian prospect Mohammad Sahnoun and said he was looking forward to making a statement while soaking in the Nigerian culture.

Balmoral Group Promotions CEO Ezekiel Adamu said the face-offs reflected the broader ambition behind the event.

“It’s entertainment, but I want these young guys to trust me that the world is watching. When you have a platform like this, it changes lives. This is what it is all about for us: giving these guys the opportunity and visibility and showing the best of African boxing. It’s wartime and let’s show the world what we have to offer here in Africa,” he said.

The nine-bout card, promoted by Balmoral Group Promotions in association with former world heavyweight champion Amir Khan’s AK Promotions and sanctioned by the Nigeria Boxing Board of Control, will be broadcast live worldwide on DAZN.

It also features teenage sensation Raheem Animashaun against Tanzanian veteran Emmanuel Amos, national middleweight champion Rasheed Adeyemo against Tanzanian Nicolaus Mdoe, Basit Adebayo against Loren Japhet, UK-based Ghanaian Samuel Antwi against Congolese veteran Paul Kamanga, and a welterweight clash between Seun Wahab and Saidi Mkola.

See also  The History of the Awori Clan – First Settlers in Lagos

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

Freedom or Fashion? Why women are going ‘ bra less’…

Published

on

For many late millennials and early GenZ women, those in their early teens in the 2010s, wearing a bra is quietly adorned as one of the symbols of transitioning to womanhood, a growth stage marked by certain bodily changes girls long for.

Though not directly told, Damilola Adebayo said seeing how wearing bra for the first time usually laced ecstasy on the faces of older girls around her community made her consider it an important part of women’s growth.

“As a teenager, I used to see bras as a sign that you have entered another stage of life, and that made me eager to start wearing one too,” she said.

But the excitement she once longed for gradually faded. As time passed by, the 26-year-old Damilola said she became more exposed and wearing a bra felt less appealing and more restrictive.

“At this point, I feel more at ease without a bra. Wearing one can be uncomfortable for me most of the time,” she added.

What’s in a Braless world? More women speak…

Unlike Damilola, more women say their choices are increasingly shaped by how they feel rather than what they were told to expect or any beauty trends.

For Ngozi Okafor, a 23-year-old woman in Ibadan, ditching the idea of wearing a bra is simple. She said her decision filtered down to one conclusion: she “just wants to be comfy.”

However, Ngozi noted that social configurations and expectations make prioritising such comfort difficult, especially when stepping outside private spaces without a bra.

Speaking to this reporter, Perpetual Eze said although she feels more comfortable going braless, aligning with social expectations is a challenge that usually compels her to trade comfort for averting social condemnation, especially when stepping out to the public eyes.

See also  Political titans, Dangote attend El-Rufai mother’s burial

For 21-year-old Barikat Adeosun, the stress of maintaining bras and health concerns influenced her decision to opt for bralessness.

“For me, it’s always stressful washing bras, and these days, you hear of cancer of the breast from all the things they use to make those bras. Aside from that, it’s always more comfortable to be without a bra, so I like going braless like this,” she told Tribune Online.

Monlisa Ngozi does it for love. Her  boyfriend believed wearing is a tool of deceit employed by women. The 25-year-old explained that she makes her own decisions, but not wearing a bra is partly influenced by her partner.

“My boyfriend prefers me braless rather than wearing a bra. He always says bras are deceptive,” she told Tribune Online.

Zainab Wasiu, a 28-year-old hijabite sister, said  wearing a bra would be a self-inflicted punishment due to her usual style of dressing.

According to her, choosing comfort was an easy decision for her, especially in hot weather.

“I’m always on hijab, covering everything. So, adding a bra to it is too much during this heat. I choose comfort since nobody will know,” she said.

Away from medical concerns and comfort, the 21-year-old Ease James, blames trends and attraction. According to her, while many women go braless copying their favourite celebrities, some do it to attract men.

“How would I attract good guys? You see those guys now, this is what they like,” Ease told our reporter.

“Besides, the world is changing. You see all these celebrities, they are always without bras, and they look sexier that way,” she added.

ALSO READ:How Mobile-First Design is reshaping online shopping in Nigeria

However, Sophia Adeyemi disagreed with Ease James, describing wearing a bra as a sense of completeness in dressing that no reason is morally justified for anyone to ditch.

See also  Oba Adeyinka Oyekan II (1911–2003): The Long-Reigning Oba of Lagos

“Ladies who intentionally go braless, especially for fashion, either have issues with their upbringing or their association,” the 42-year-old woman said.

“I have never felt comfortable going out without a bra. It is just not something I see myself doing,” she said.

Going bra-less; a silent global trend

While there’s currently no countries where women completely wear bras or go bra-free, a 2026 World Population Review report lists bralessness as common in global regions, with no fewer than 13 countries considered to have the common and or prevalent trend in 2026.

According to the report, Indian, United States and Brazil top the list while others include Japan, France, Canada, Peru, Hungary, Venezuela, Haiti, Afghanistan with the remaining two countries from Africa — Kenya and Tanzania.

Meanwhile, a IFOB study conducted between 2020 2022, which documented a spike in how women in France go braless due to COVID-19 pandemic, described the ‘No-Bra’ practice as a lasting social shift rather than a temporary lockdown fad.

According to the study, the number of those going braless rose among French women under 25 from 4% before the 2020 lockdown to 13% by 2022.

The study further reveals that 53% of the over 3,000 respondents cited physical comfort (avoiding pain or irritation) as the primary reason, while 32% of younger women viewed it as a rejection of the sexualization of female bodies.

However, a 15-year study from the University of Besançon, led by Professor Jean-Denis Rouillon, suggested that bralessness may improve breast firmness and support by allowing supporting muscles to develop naturally.

Medical experts weigh in

While more women who spoke to our reporter linked the shift in how they wear bras to desire for comfort, some expressed concerns over the health risks for wearing a bra.

See also  Three nights Nigeria will not forget

Speaking on the concerns, Taiwo Adebanjo, a retired Matron at General Hospital, Ijebu Ode, dismissed claims linking bra wearing to cancer risks.

“There’s no health risk associated with wearing a bra, especially breast cancer is not related to wearing a bra,” she clarified.

However, she believes wearing bras is important, especially for nursing mothers. “When breast milk starts sprinkling around, it makes the environment unfilthy… creating an unhealthy environment for the mother and even the baby.”

Reacting to a question on social constructs associated with how a woman dressed, she noted that men “would rather go for well-packed breasts rather than the ones going all round as if they were beating drums.”

Continuing, the retired matron agreed with the 42-year-old Sophia Adeyemi, likening not wearing bras to a “careless” signal that suggests a woman is not “dressing up completely.”

On the other hand, Dr Aliyu Shehu of the Federal Teaching Hospital, Birnin Kebbi, told our reporter that no medical rule confirmed not wearing bra causes any disease. He said, “No. There is no particular disease whose risk has been shown to increase by not wearing a bra.”

Speaking on breast sagging as a common concern among women, the medical expert told Tribune Online that “breast sagging is due to age, genetics, pregnancy, and weight,” adding that “There is no strong evidence that bras prevent sagging.”

While not wearing a bra is not harmful, another expert, Med Odukunmoju Oluwafemi of the University of Benin Teaching Hospital (UBTH) warned that it may also lead to discomfort because of the weight the body carries.

tribuneonlineng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Trending