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I was once homeless in US — Nigerian-American politician

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A Nigerian-American tech expert and politician, Dr Juliet Agocha, tells BIODUN BUSARI about her childhood aspirations, challenges growing up, and current political ambition, among others

Why are you planning to run for an elective position?

To be very clear, I’m running to become the next councilwoman for District 4 in Prince George’s County Council in Maryland. My vision is what drives my political ambition, which is to serve my community. I want to be an advocate for families here in Prince George’s County.

What leadership experience do you have?

I have over 18 years of experience in leadership. I am the founder and the Chief Executive Officer of Ultimate Tech. It is a technology company situated here in Prince George’s County, and what we do is provide technology services. I founded that organisation during the pandemic when people battled uncertainties and were not clear on what direction to take. There was a lot of chaos, so in the midst of chaos, I transformed what was supposed to be dramatic into technology to solve problems. Secondly, I am the founder of One Voice Empower Her, a nonprofit organisation for women. I use the charity to serve people, empower women and girls, and lead with clarity, collaboration, resilience, and build a stronger America. I have both corporate and political experience before I came to run for this political position. I’m also the current Vice Chairperson Policy Council for Early Childhood Education for the Lawyers Centre. So, all my life I’ve just been serving and leading people.

What are the focal points of your campaign?

My campaign is focused on three major priorities. One is affordable housing. I want to share with you today that I was once homeless for two weeks in 2009, and that experience built me. That experience shaped who I am today. But it will surprise you to know that not much has changed in the housing programmes here in Prince George’s County from 2009 to 2025. Not much has changed. So, I am focusing on affordable housing, because housing is everything that we here in Prince George’s County is where we start with. Housing means stability. It provides safety and opportunity.

The second thing I’m fighting for is quality education for our children. I’m fighting for this because I’m very passionate about it. Education is how we keep our children out of trouble. When a child’s mind is not well occupied with good resources, they can become a problem in the community. So, I’m fighting for quality education because every child in Prince George’s County deserves access to quality education, no matter their zip code. And the third thing I’m fighting for here is a safe community. I want a safe community because we can’t continue to have the kind of chaos and crime that we have right now.

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Are there problems confronting aged people that drive your campaign for a safe community for them?

We owe them accountability, transparency, and action. And that’s what I’m bringing. I’m bringing programmes that support our seniors’ health care and to have a safe neighbourhood. Our seniors’ homes should not be robbed by maintenance people. So, I am here to support programmes that will place our seniors first. This is because our seniors need homes and a place connected with value and dignity. I’m here to fight for our seniors because they have paved the way for us. Their wisdom has paved the way for us. And they have fought for many assets that brought us where we are today. They are a very important piece of my campaign because I feel that we owe them action, not words.

You mentioned you were once homeless. How did that happen?

Well, it’s a long story, but to make it short, what happened was that I could not afford a house at that time. What is home when access is limited? What is the benefit of building new programmes and new housing when they are ridiculously expensive? So, I was homeless because I was not able to pay. The job I had at that time was not able to provide me with a one-bedroom apartment. For that reason, I wasn’t able to provide that and also keep up with my education, a student loan, and everything that I had to deal with. The affordability of houses became a challenge for me. And that is why I am very passionate about affordable housing here in Prince George’s County, because no family should experience what I experienced. No family should be able to choose between food and where to lay their head. No family should be put in that situation where they have to give up something just to have a home to sleep.

Did you face homelessness alone or with your family?

At that time, I was not married and had no children. And I thank God because if I were married with children, I don’t know how I could have handled it. So, I was able to handle it with resilience because I was single at that time. Think about it for families who have children, who have parents living with them, like aged parents. Imagine how they could handle that situation. So, it wasn’t able to break me because at that time, I didn’t have children. I was just worried about myself. But regardless of that, I was handling it by myself.

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How did you overcome that challenge?

It was a combination of both sleeping on the street and squatting with someone for those two weeks. I felt like I was not treated with respect. I was not treated with empathy. And that is what I’m fighting for. I remember I was going from McDonald’s stores, just trying to get something to eat because McDonald’s at that time was one of the most affordable places to eat a burger or chicken nugget. But people wouldn’t know that I was homeless because of how I handled it. Sometimes I went to Walmart to see if I could afford a cookie to buy. Access to phones and social media was very limited at that time. I didn’t have all the resources with me. However, a good Samaritan found me and accommodated me after I shared my situation with her, and she helped me until I was able to find a place for myself.

When did you relocate to the US?

I moved from Nigeria to the United States at a very early age. And I came here to study. I got admission to the University of Maryland. I was very excited. It was just a very sweet story. Being a young girl at that time, I came with big dreams for myself. And I needed an advanced education for the kind of dreams I had for myself. And I think right now all those dreams are playing out. I also want to say thank you to America for providing me with a lot of essential resources to help me succeed. This is a very working country. The law is working. I’m grateful for the opportunities that have been provided to me here to excel and to be where I am today. I am an immigrant, but fighting for these people passionately. I want every family to succeed and flourish.

How has your academic background shaped your dreams?

I’m into information technology. To be quite honest with you, I was like the black sheep of the family back in the day because at that time, technology was not like this. Technology was like one of the things that nobody would talk about, but at that time, I had the vision of where my future was headed. I knew that we would get to where innovation would be prominent in every decision. My family wanted me to become a medical doctor or a nurse. They just told me to be in healthcare because my family is very centred in healthcare. However, I went my own direction into technology, so I got my associate’s degree in information technology. I got my master’s degree in cybersecurity, and then I went ahead and got my PhD in leadership with an emphasis in business management. Right now, academically, I feel very fulfilled and accomplished, but I still have work to do for my community with all this knowledge and education. I have tremendous experience and life lessons to pour into this trip forward.

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What is significant about Maryland as one of the popular abodes of African-Americans?

I would say Maryland is my great state. I’m very proud to be a Marylander. Maryland is rooted in a very deep historical black. It is for black and brown communities, and we carry a very strong history of generations from the struggle of slavery to the triumph of civil rights leaders that we have today. Maryland is a place for everyone, a state that accommodates immigrants. It also has a very strong educational foundation. It is very vibrant in cultural heritage and festivals, local businesses, and tradition. Maryland gives residents unique opportunities to engage and influence national decisions. It is a state for anyone who wants to flourish, and I feel very proud to be part of the history that we are making here.

What are your thoughts about Nigeria?

Nigeria is a country full of potential. I’m a proud Nigerian. I was born in Nigeria, so I have a deep love and passion for my country. I love our food, Jollof rice, culture, and I love being in Nigeria. I will clearly say that Nigeria has incredible potential, but leadership often struggles with corruption and short-term thinking. In my opinion, Nigerian leaders have a very short-term perspective. The country needs visionary leaders who empower the youth and hold themselves accountable. I feel like that is lacking within the Nigerian leadership. The country needs leaders who prioritise education. A country that is not educated is heading for doom. There are natural and human resources, so Nigeria needs leaders to blend these resources for the people to flourish. I must state that we need leaders who know transparency, trust, and building trust between leaders and citizens for sustainable progress and national unity. I think we need that in Nigeria.

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Lifestyle

PHOTOS: Gay Nigerian man weds his American lover

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A Nigerian man, Innocent Ndubuisi Okechukwu, has married his lover, Greg, in the United States.

The wedding took place in St. Andrew’s Episcopal Church in Downers Grove, Illinois (USA) on January 10, 2026.

Okechukwu is said to be a composer and pianist.

Greg is a chorister and a lector in the Episcopal Church.

The Episcopal Church belongs to the global Anglican Communion, a fellowship of churches worldwide that recognizes the Archbishop of Canterbury for unity.

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Lagos flyover where women, children risk lives for alms

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Daily, vulnerable citizens, children, the elderly, and people living with disabilities line the railway tracks across Lagos, defiantly confronting constant, life-threatening hazards, despite repeated efforts by authorities to keep them away from potential deadly harm. For them, every naira earned is a hard-fought lifeline, and the rail corridor is more than a mere path; it is a battleground where survival and resilience are tested with every step, writes IBRAHIM ADAM

As the day unfolds in Lagos State, bridges spanning rail tracks and adjoining roads transform into temporary shelters for beggars, who rely on the benevolence of sympathetic passers-by to quietly carry them through another day.

Even as the shrill blast of a train horn cuts through the air, reverberating along the steel veins that slice through the heart of the city, these vulnerable individuals remain undaunted.

One of the many bridges across Lagos, known as a hub for beggars, is the Agege Pen Cinema Flyover.

During multiple visits to the place, our correspondent observed that women, both young and old, far outnumbered men among those seeking alms beneath the structure.

While many clutched worn bags with their calloused hands roughened by years of hardship, some cradled small children, rocking them gently as they waited for whatever the day might bring.

Tension is never far away. As a train thundered past one afternoon, some fled for safety without hesitation, while a daring handful merely took a few steps back, their faces inches from the fast-moving steel, silently calculating danger with chilling precision.

Among them was an amputee, balanced on a single crutch, who stood perilously close to the speeding train, leaning forward as it roared past, his fragile stance underscoring the thin line between survival and death.

The moment the train thundered through the tracks, he quickly hopped away, avoiding the angry stares of concerned passers-by.

Access to this perilous corridor is through two staircases. One, wooden and splintered, sways uncertainly beneath the weight of those who climb it; the other, built of concrete blocks, appears sturdier, yet offers little protection from the dangers that define daily movement in the area.

At the far end, stones have been heaped into a makeshift pathway, enabling passage over the busy lanes where traders go about their daily commerce.

Whenever donations, whether money or gifts, are offered, a group of miscreants takes charge of the distribution, making sure others receive their share.

Our correspondent also visited some of their homes, located a short distance from the railway tracks. The makeshift shanties, which are cramped and closely packed along a narrow gutter, are constructed from discarded corrugated iron sheets and scraps of wood.

Some have no doors, while others are shielded with torn pieces of fabric. Men could be seen taking turns relieving themselves at the edge of the gutter, as others lie asleep inside the dark, stifling interiors.

Portrait of hardship

At 65, Nafiu Magaji’s weathered face tells a silent story of hardship and a life spent navigating society’s neglect.

A native of Ngwa Zango Community in Bichi Local Government Area of Kano State, Nafiu Magaji is married with five children, all of whom depend entirely on the paltry sum he makes daily for survival.

“The reason I started begging is due to prolonged neglect and abandonment,” he said. “For many years, people in my condition have been forgotten by those responsible for our welfare. When a person is left helpless and without hope, they are often forced to do whatever they can simply to survive.”

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Magaji identified the lack of access to education, food and clothing as the primary factors that pushed him into begging.

Harassment, he added, has further compounded their hardship as they are routinely chased from one location to another by government officials and security agencies.

“Instead of assistance, we are constantly displaced. This has been our reality for as long as I can remember,” he lamented.

Pursuit of safer ground

In search of relative safety, Magaji said he joined his colleagues along the railway corridor. Begging on major roads, he explained, exposed them to the constant threat of traffic accidents, but the rail tracks, which appeared calmer and more accessible, embody greater risk.

“The reality is that the railway environment is extremely dangerous. We remain there not by choice, but because we have no alternative,” he said.

Magaji recalled witnessing several fatal accidents involving fast-moving trains, particularly among beggars who were blind or deaf and unable to react in time.

“Trains move at great speed. Even when someone tries to respond, it is often too late. Some survive by chance; others die instantly. I have seen lives lost before my eyes,” he said.

Mogaji said that due to the risks, railway officials regularly chase them away, only for them to return later in desperation.

“I make about N3,000 daily from begging. I return to the railway every day because I must pay rent and feed my family. There is no other option,” he said.

The ban on street begging

In August 2021, the Lagos State Government imposed a ban on street begging, launching a statewide operation to clear beggars and street urchins from public spaces.

At a joint press conference in Alausa, the then Commissioner for Youth and Social Development, Olusegun Dawodu, alongside officials from the Information Ministry and the Police, vowed to eradicate street begging.

He described the practice as a social vice that constituted a nuisance to law-abiding citizens.

“As a responsible government, we will not allow Lagos to become a haven for beggars. Street begging, if unchecked, will undermine all our development plans,” Dawodu said.

Investigations, he added, revealed that organised syndicates transport children and adults from other parts of the country to Lagos to engage in alms begging and hawking, turning it into a lucrative enterprise.

In July 2024, the Speaker of the Lagos State House of Assembly, Mudashiru Obasa, said lawmakers were considering legislation to regulate alms solicitation across the state. The proposed law would empower the government and registered foundations to oversee aid distribution and sanction those found begging or exploiting children.

In December 2025, the Lagos State Government announced the arrest of 95 individuals for street begging across different parts of the state.

The Commissioner for Environment and Water Resources, Tokunbo Wahab, said the arrests were part of sustained efforts to eliminate what he described as “environmental nuisance.”

A mother’s fight for survival

At 57, Balikis Adamu bears the weight of a life shaped by loss and hardship. A native of Gujungu Community in Taura Local Government Area of Jigawa State, she is a mother of six, five girls and one boy.

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Her life took a devastating turn more than 14 years ago when her husband died, leaving her to raise the children alone. With no means of sustenance, Balikis said she was forced into begging—not by choice, but out of desperation to provide for her children’s basic needs.

She moved to Lagos with her children, earning about N2,000 daily to cater for them. Over time, the struggle became unbearable, and Balikis said she eventually sent her children back to Jigawa so she could continue alone.

“At night, I sleep by the roadside. I wait for nearby shops to close before finding a place to lie down. This has become my daily routine. Over time, I grew used to it and accepted it as my destiny,” she said quietly.

That fragile existence suffered another blow when she was involved in an accident that left her permanently injured.

“I was trying to cross the road when a tricycle hit me,” she recalled. “I received treatment in Lagos and later returned to Jigawa for further care, but it did not work. My hand became permanently deformed. I have accepted it as my fate, which is why I returned to Lagos to continue begging.”

Despite the daily hardships, Balikis still holds on to hope that support could help her rebuild her life. She said she would willingly abandon begging if given assistance.

Hausa council calls for decisive action

The Chieftaincy Council of the Hausa Community in Agege, Lagos, has called on the government to take decisive steps to permanently remove beggars from public spaces, particularly railway corridors.

Speaking to Saturday PUNCH, the council said repeated sensitisation and orientation programmes had failed to yield lasting results, as many beggars continued to return to the streets despite sustained engagement.

“It saddens us deeply that these people are still on the streets and along the rail tracks begging,” the council said, noting that previous bans and arrests had not addressed the problem.

The council disclosed that it had engaged Northern governors in efforts to find a permanent solution. While many beggars were returned to their home states and supported, the initiative proved short-lived, as several later returned to Lagos.

“At this point, only firm and coordinated government action can offer a lasting solution,” the council stated, attributing the return of many beggars to the relatively high income generated from begging in Lagos.

The council revealed that earnings from begging often surpass the income of many salaried workers, which makes it difficult for most of them to quit.

While acknowledging the generosity of Lagos residents, the council warned that continued almsgiving sustains the practice and draws beggars to hazardous locations such as railway corridors.

“These beggars are organised. They have leaders and even tax one another because of the large sums involved. For many, begging has become a business,” the council added.

‘Train accidents have claimed many lives’

A chieftain of the Hausa community, Khalid Ahmed, warned beggars against occupying railway tracks, citing frequent train accidents that have claimed numerous lives.

He highlighted the danger faced by vulnerable individuals, including amputees and those with hearing or speech impairments, who may be unable to respond swiftly to oncoming trains.

“Accidents happen there all the time,” Ahmed said. “Some people are crushed before they can move. Others, sometimes drunk, fall asleep on the tracks. When the train comes at full speed, it kills instantly. We have lost count of how many lives have been lost.”

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He noted that leaders within the begging community often issue safety warnings, but these are frequently ignored.

Ahmed called for government intervention, stressing that most beggars are driven by desperation rather than choice.

‘I tasted death three times’

A reformed beggar, Sani Bashir, recounted surviving three train accidents within nine months. His body still bears the scars of multiple fractures, a grim reminder that compelled him to abandon begging.

“It was horrible. I tasted death three times, not once, but three times,” he told Saturday PUNCH. “Each incident happened about three months apart. I never imagined it would happen, but Alhamdulillah, I am alive.”

NRC to remove unauthorised occupants

To safeguard lives and protect the rail tracks, the Nigerian Railway Corporation said it came up with plans to remove unauthorised occupants from the Lagos rail corridor.

An NRC official, who spoke on condition of anonymity, said the exercise would be carried out in collaboration with the Lagos State Government and security agencies.

“During previous operations, the state government supported us with the Police and Civil Defence Corps. Illegal structures and encroachments were removed,” the official said.

He added that the NRC was fully aware of the presence of beggars along the tracks.

“We are doing everything possible to ensure they leave. Their safety also matters, we do not want them to become victims of train accidents,” he said.

‘Government should provide safe locations for us’

The chairman of beggars in Agege, Kabir Usman, and his deputy, Mohammed Nasir, appealed to the government to provide safe, designated locations where vulnerable people could live and sustain themselves.

He said such an arrangement would improve safety, guarantee access to basic needs, and promote more orderly livelihoods. “Agege has a higher concentration of beggars than many other parts of Lagos. If dedicated areas are provided, people can survive without constant harassment, displacement, or discrimination, while contributing to a more organised and peaceful environment,” he said.

They alleged being exploited by the state government during elections, only to be later neglected.

Psychological toll of repeated trauma

A psychotherapist and emotional intelligence expert, Jacob Micheal, said repeated exposure to life-threatening situations can leave vulnerable people emotionally numb, which is known as desensitisation or traumatic adaptation.

According to Michael, many affected individuals develop a fatalistic mindset, adding,  “When a person no longer places value on their own life, it becomes extremely difficult for them to make choices that protect their well-being,” he said.

The psychotherapist noted that many beggars are disconnected from family and society.

“Structured support helps reconnect them to skills, purpose, and community. Guided storytelling sessions, where individuals narrate their experiences, give meaning to trauma. Once trauma is given meaning, the brain no longer holds it emotionally.

“When someone begins to see themselves as useful, even in a small way, their outlook on life changes. With structured psychotherapy and social support, even severely traumatised individuals can recover,” he said.

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The day Chief Obafemi Awolowo left the world (May 9, 1987)

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Saturday, May 9, 1987 started like every normal day for Chief Obafemi Awolowo, one of Nigeria’s foremost leaders. But by evening that day, the news was everywhere. He had passed away. One thing is sure, nobody knows the particular time that he left the world that morning.

Now, here is what happened:

Weeks before his demise, he had celebrated his birthday and had been talking about life after this world. He even visited President Ibrahim Babangida weeks before this day and they had a closed-door meeting.

On Wednesday 6th May and the next day, Thursday, 7th, Chief Awolowo had a good time with his children who visited from Lagos. On Friday, 8th May, he had an eye appointment. The doctor, Prof. Olurin, came home to check his eyes and even complained to him that Baba was doing too much work.

Do you know how Chief Awolowo responded? He turned and told the doctor that he would continue to work until his last day on earth. They must have laughed and joked about his statement, but the hours were counting.

As he was done with the eye appointment, he came downstairs to meet his barber, who was already waiting for a haircut.

Just before the haircut commenced, his daughter, Tokunbo Awolowo-Dosunmu, who visited from Lagos decided to leave. But her father wanted her to stay the night in Ikenne. Mrs. Tokunbo insisted she was going back to Lagos. At this point, Awolowo didn’t look too excited anymore, but he didn’t prevail on her. He simply prayed for her saying: “Omo a ke yin o (your children will take care of you).”

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That Saturday, morning, Papa Awo woke up. A whole later, he went to the bathroom to bathe. That was where it ended. After some minutes and he was not out, his wife, Dideolu, went there, knocked gently, but no response. She knocked again, this time louder. Still no response. Then she called out for the driver and by the time they opened the bathroom door, he was gone.

There was nothing actually extraordinary about his demise. He left simply. There were hitherto no signs of any a!lment.

There have been different myths about his demise. For example, there have been claims of birds flying out of his room the day he left the world. There have also been other tales.

However, the first set of people to discover him were his wife and their driver, who was in his 50s at the time. Then, one or two house helps also knew. A few hours later, his children came around and that was when the information went out.

Photo: Chief Obafemi Awolowo’s lying in State. Can you see Chief Bola Ige, Nigeria’s former Attorney-General, by the left?

Credit: Ethnic African Stories

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