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Parents shouldn’t hide medical history from children — British-Nigerian urologist

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A London-based British-Nigerian consultant urological surgeon, Prof Francis Chinegwundoh, speaks with BIODUN BUSARI on his childhood experience and journey into the medical profession, among other issues

How was your childhood experience?

My dad came to the United Kingdom in the 1950s. He and my mum got married in London. They didn’t plan to stay in the UK, but something happened, and they ended up staying. Eventually, their four children, including me, were all doing very well at school.

With our academic performance, they decided we would stay rather than return to Nigeria, as other family friends had done. My parents thought going back would disrupt us.

What was growing up like among white children?

There were no majority-black schools. Every school then was predominantly white, with some black and Asian children. In those days, we lived in the mixed area of Balham, a suburb in south London. There was a majority of white people.

However, there were still quite a few black families from the Caribbean, West Africa, Asia, India, and Pakistan, and this made it a mixed area, and my siblings and I didn’t feel isolated because there were others like us. We went to school in a general environment, and the same applied to shops. It wasn’t much of a problem. It may have been different if we were not in London. Then and now, London is the most diverse part of the UK.

Did your parents influence your choice of medical career?

I guess I was about eight or nine years old when I started concentrating on medicine. Initially, it didn’t appeal to me, but there were television programmes that drew my interest. I can recall a programme called Emergency Ward 10 and another one called General Hospital. These were weekly soaps and programmes.

I just enjoyed those soap operas. I enjoyed the characters, and I started imagining and portraying myself as a doctor in those TV programmes. Then I remember getting one of the plastic toy sets. Then I decided that was what I wanted to do.

Academically, I was very strong. What my parents were interested in was my doing well in school. They didn’t focus on whether I should be a doctor or not. Of course, they were happy when I said I wanted to do medicine, but it was not something they pushed me into or suggested that I do. That impetus came from me. They encouraged me because I had the idea quite early on of what I wanted to do.

Can you share ideas about how your education was?

After primary school, I was able to attend a grammar school. Grammar schools are schools for academically bright students. These are free as opposed to private schools, which my parents could never have afforded. Private schools generally have very high academic standards, but they are expensive.

Grammar schools were a means of social mobility. They have very competitive exams. If you managed to get into a grammar school, then you were assured of an outstanding education, should you choose to take advantage of the opportunity.

I went to a grammar school. It was actually a Catholic school in south London called Salesian College. I did very well. I was second in class throughout. Then I applied to get into medical school. That was very competitive. You must be very good, with what we used to call O-Levels at that time, which are now called GCSEs.

You must have good grades for A-level. Then the support of your headmaster or headmistress, who would write a letter of support to buttress your application to medical school, was very important. Thankfully, I was able to secure entry to St. George’s Medical School, part of the University of London. It was in Tooting, south London.

What inspired you to pursue urology as an area of speciality?

It is quite a long journey. After I qualified at medical school at the age of 23, I was either 35 or 36 before I became a consultant urologist. It’s a long journey to reach consultant status in a surgical speciality. When you qualify, you do a series of house jobs or internships.

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For two years, you rotate in general areas to have broad experience. After those two years, you then decide if you want to be a surgeon, physician, or general practitioner. You can even decide if you want to go to the army or the navy. There are exams to take for all these specialities.

For instance, if you want to be a surgeon, you must pass the exam of the Royal College of Surgeons. After passing the exam, you will enter a training programme. Under that training, you will still rotate in different areas. You might do some orthopaedics, cardiothoracic surgery, urology, or neurosurgery. This helps in getting experience in different surgical fields.

After these two or three years, you decide on the particular branch. It comes with competitive interviews, exams, written and published articles, journals presented, research, and so on, to secure a training post in your subspecialty.

I enjoyed urology as I found the consultants very amenable. I specialised in urology because it dealt with males and females as opposed to gynaecology, which deals with females only.

Based on your research, what is the correlation between black men and prostate cancer?

I have specialised in dealing with prostate cancer. I have been a consultant for almost 30 years. It was quite early when I took an interest in prostate cancer. I’ve seen a lot in my consultancy practice, and that led me to a lot of black men, making me wonder why I was seeing many black men with prostate cancer.

Then I decided to do some research in the late 1990s. I called the offices of the population census and surveys, basically the government statistical office in the UK, to know how many black men had prostate cancer. This statistical body said they didn’t know because there had not been any research into black men and prostate cancer in the UK.

That was why I embarked on doing the research. I was able to show and publish that black men were two times as likely to get prostate cancer as their white counterparts. I suspected something about our genetics, but exactly what we don’t know remains unknown.

So, having accepted the fact that black men have an increased risk of prostate cancer, we then focused on raising awareness in the community. For more than 25 years, I’ve been raising awareness that black men should be aware of their increased risk and therefore start getting themselves tested.

Unfortunately, prostate cancer is so common in Nigeria. I don’t think you’ll find any family where there are men over 50 and someone has not had prostate cancer. It’s the second most common cancer in men worldwide. In some countries, it’s number one, in others it’s number two. In fact, in the UK, more men get prostate cancer than women get breast cancer.

What should men, especially Nigerian men, do?

Get tested. Men should go for tests. I explain to men when I give talks that only men have a prostate gland, and it is usually the size of a small cherry or a walnut. It sits in front of the anus, in front of the back passage, deep inside the pelvis.

Its purpose is to produce the seminal fluid. So when a man climaxes, most of that fluid that comes out is prostate fluid. Some of it is sperm from the testicles, but most of that fluid is prostate fluid, which nourishes the sperm. So, it’s a sexual gland; it’s a sexual organ.

Secondly, the water pipe has to pass through it. So, the water pipe connecting the bladder to the penis, surrounding the exit of the bladder, is where the prostate lies. It surrounds the water pipe. As it gets bigger, which happens as you age, it begins to squeeze the water pipe.

So, most men will recognise that in their 40s, 50s, 60s onwards, the urinary flow becomes slower. When you’re very young, your urinary flow is very fast. As you age, the prostate begins to enlarge, and it squeezes the water pipe. Therefore, the flow becomes slow, and the bladder doesn’t empty as well.

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Most men over the age of 50 will have what we call benign prostate enlargement, where the prostate naturally squeezes the water pipe. Men will recognise this: the flow is slower; it takes them a longer time to pass urine. They have to go more often, and they have to get up at night. This is not to be confused with prostate cancer.

The problem with the prostate gland is that the symptoms of enlargement and squeezing of the water pipe are the same symptoms that may indicate prostate cancer, including difficulty in passing urine. It could be some sexual issues as well.

But very importantly, and I always emphasise this, you can have prostate cancer with no urinary symptoms whatsoever. So, if you’re waiting for urinary symptoms before you see your doctor, it may be too late.

Interestingly, in Nigeria, my colleagues tell me that 90 per cent of men with prostate cancer are already advanced. To find it when it’s early and still a small thing that can be dealt with very well, you have to have the blood test.

It’s a blood test called Prostate Specific Antigen. It’s like an early warning sign. So, I encourage men every year to have this blood test. If the blood test is raised, it leads to further investigations to see if the man has prostate cancer or not.

At what age is it advisable for men to have the test?

At 40 years of age. The reason is that you can have prostate cancer without any symptoms. In the UK, for example, I would say 80 to 90 per cent of men, when we find prostate cancer, it is still in the prostate. It has not spread anywhere.

Based on this, we can cure those men. Whereas in Nigeria, it is the opposite. About 80 to 90 per cent of men, by the time their cancer is diagnosed, it has already spread into the bones, into the pelvis, and into certain lymph glands.

One of the things we know about prostate cancer is that there is a hereditary element to it. So, if your father has prostate cancer, your risk is double. If your dad and maybe your brother have prostate cancer, your risk is quadrupled.

So, it’s very important to know your family history. Also, if it turns out that on your mother’s side, there is a history of breast cancer or cancer of the ovary, your risk as a male of getting prostate cancer is also high.

I emphasise this because when I was a child, various family friends would pass away. I would ask what they died from, and parents would say, ‘I don’t know’. So, there’s secrecy as to what they died from.

I encourage people to share their family histories. As a parent, if you have cancer of this or cancer of that, tell your children so they can start getting themselves tested earlier than they might otherwise have done. Family history is very important.

Can you briefly speak about your role as a medical legal expert?

It encompasses a whole range of things. For example, if you are riding a motorbike and you have an accident, maybe a car bumps into you, you fall over, and you might fracture your arm, leg, or pelvis, or even injure your penis or testicles, you will then seek compensation from the person who caused the accident.

Now, someone has to assess what injuries you’ve suffered and what the long-term effects of those injuries are. That’s where a medical legal expert comes in. So, I, as a urologist, would be asked to assess injuries to the testicles, injuries affecting one’s sex life. Maybe you’ve injured the kidney or something.

I would go through all the records, examine the man, and do a report. These are the injuries this person has suffered. This is going to be a permanent problem, or it’s a temporary problem, or we can get things better by doing this. That is one aspect: personal injury.

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The other aspect is clinical negligence. If you, as a patient, come to me as a urologist and you allege that maybe your operation was done wrongly or there was a delay in your particular diagnosis, you go to a solicitor because you are aggrieved.

The solicitor has to employ someone, an expert in the area, to look through the entirety of the case and come to some sort of opinion as to whether indeed it was negligence or whether it was just bad luck. I will look at whether they breached their duty of care to you and caused you harm.

How do you manage all these roles?

I haven’t even mentioned that I’ve been running a cancer charity for the last 26 years. There’s a charity organisation called Cancer Black Care, which is based in London. It supports black people throughout their cancer journeys, helping them with getting information, navigating the social services system, and a whole lot.

What it means is that you have to be very efficient with your time. At the same time, you have to enjoy your family and friends. I enjoy travelling but over the years, I’ve managed to blend all these things.

When I deliver lectures, it is academic. I’m very adept at using computers and the latest software. I’ve started using artificial intelligence in some of my work. I’ve been paperless for up to 10 years.

How do you explain the magnet pulling Nigerian medical experts to the UK?

It is the pay and conditions of work. That is what it is. Everything here is very orderly. Every health service has its challenges, but they are completely different in magnitude from what obtains in Nigeria. Some of my colleagues in Nigeria are frustrated by having to work extremely long hours.

In the UK, no long hours, the pay is good, the education system is good. You don’t have to worry about electricity, whether at home or in the hospital. You don’t have to worry about water or buying a generator. Everything is designed to make your life comfortable and easy.

Education is a big pull as well. Education is free in the UK. You can pay extra for private education. But I think about 90 to 93 per cent of children in the UK are educated in the state system, while seven to 10 per cent are in the private system. Primary and secondary education is free in the UK.

The only time you start paying is when you go to university. Even at that, it is heavily subsidised by the government if you become a British citizen. So, people leave for professional reasons.

Then think of security reasons—you get it in the UK. The thing about medicine and nursing is that they are transferable skills. You can go anywhere in the world with those skills.

How did you feel when you became a Member of the Order of the British Empire?

It was in 2013. These awards are given to recognise your contributions, and it’s not something you apply for. It means some people notice your work and appreciate you. About four or five people will get nominated and scrutinised by a committee.

If you merit it, you get a letter from the palace. You have to keep it quiet for the two months until it’s officially announced and it’s in the media. So, it’s a secret kind of thing.

I was blessed that both my parents were able to come to Buckingham Palace, where I received the medal from Prince Charles (as he was called then), now King Charles III. I have always believed that hard work, determination, and focus bring rewards, and that was what I experienced.

So, I always advise and encourage everyone, especially youths, that your diligence for great work will be honoured and rewarded at one point or another if you don’t relent.

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Tinubu, Kaduna gov, Saraki mourn Sheikh Dahiru Bauchi

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Tributes continue to pour in across Nigeria following the passing of the revered Islamic scholar, Sheikh Dahiru Usman Bauchi, with prominent political leaders describing his death as a monumental loss to the Muslim world.

The late scholar died in the early hours of Thursday.

President Bola Tinubu says he received the news of the death of Sheikh Dahiru Usman Bauchi “with profound sadness and a deep sense of loss.”

The President noted that the revered cleric, who died at 101, was “a moral compass who dedicated his life to teaching and preaching.”

A Thursday statement signed by presidential spokesperson, Bayo Onanuga, revealed this.

Describing the loss as “monumental not only to his family and teeming followers but also to the nation,” Tinubu recalled “the blessings and moral support he received from the late Sheikh Dahiru Bauchi in the run-off to the 2023 election.”

He further said, “Sheikh Dahiru Bauchi was a teacher, a father and a voice of moderation and reason. As both a preacher and a notable exegete of the Holy Quran, he was an advocate of peace and piety. His death has created a huge void.”

The President condoled with the scholar’s followers nationwide and beyond, urging them to honour his memory by upholding his teachings of “peaceful coexistence, strengthening their relationship with God and being kind to humanity.”

Also, Kaduna State Governor, Senator Uba Sani, said he received the news “with deep sorrow”, describing the Sheikh as “an extraordinary spiritual guide whose life reflected the highest values of Islam: knowledge, humility, peace, and unity.”

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He noted that the late scholar’s teachings “shaped generations, strengthened the Tijjaniyya community, and enriched Islamic scholarship across Nigeria and beyond.”

Praying for Allah’s mercy on the scholar, the governor asked that the Almighty grant him “Al-Jannatul Firdaus, forgive his shortcomings, and comfort his family, students, and all who drew guidance from his exemplary life.”

He added that “his legacy of devotion and service to humanity will continue to illuminate our path.”

Meanwhile, former Senate President, Bukola Saraki, also expressed deep sadness, describing the deceased as “a colossus of Islamic scholarship and a spiritual father to millions.”

Saraki, taking to X, noted that Sheikh Dahiru lived “a long, blessed life, spanning a century, spent wholly in the service of his Creator and the propagation of the teachings of the Holy Qur’an and the Sunnah of Prophet Mohammed.”

He highlighted the scholar’s impact on Islamic education, stating that “through his Almajiri schools and famous Tafsir sessions, he ensured that the words of the Almighty were not just recited, but imprinted in the hearts of millions of young people across our nation.”

Saraki also offered condolences to his family, the Sultan of Sokoto, the people of Bauchi State, the Tijjaniyyah adherents, and the wider Muslim Ummah.

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Minister, deputy senate president mourn Sheikh Dahiru Bauchi

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The Minister of Foreign Affairs, Ambassador Yusuf Tuggar, and the Deputy President of the Senate, Senator Barau Jibrin, have mourned the passing of renowned Islamic cleric, Sheikh Dahiru Bauchi.

In a statement released on Thursday signed by his spokesman, Alkasim Abdulkadir, the minister expressed deep sadness over the death of the revered scholar, describing him as “a man of character and quiet service.”

Tuggar said he joined the late cleric’s family, students, and members of the Tijaniyya community in Nigeria and across the world in grieving the loss.

“The minister extends his heartfelt condolences to the immediate family, the people of Bauchi State, and all those touched by his passing,” Abdulkadir said.

Tuggar hailed Sheikh Bauchi as a figure whose life was defined by devotion to community, peace, scholarship, and faith.

“The minister described the late Sheikh Dahiru Bauchi as a man of character and quiet service, whose life was marked by devotion to community, peace, scholarship, and faith. During his lifetime, he significantly contributed to shaping Islamic knowledge, as well as the moral and ethical standards of modern Nigeria,” he added.

The minister noted that the cleric made significant contributions to Islamic knowledge, as well as to the moral and ethical development of modern Nigeria.

He prayed that Almighty Allah forgive the scholar’s shortcomings, grant him Aljannatul Firdaus, and give his family, students, and followers the strength to bear the great loss.

Similarly, the Deputy President of the Senate, Senator Barau Jibrin, expressed grief over the passing of the respected Islamic leader.

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In a statement by his Special Adviser on Media and Publicity, Ismail Mudashir, Barau described the cleric’s death as “a huge vacuum that will be difficult to fill,” praising his decades of dedicated service to Islam, humanity, and the global Muslim community.

He said Sheikh Bauchi influenced millions across Nigeria and beyond through his teachings, scholarship, and exemplary leadership.

The statement read, “I mourn the passing of our renowned Islamic scholar and leader, Sheikh Dahiru Usman Bauchi, a great icon of Islamic scholarship whose light shone on millions of Muslims across Nigeria and beyond.

“Sheikh Dahiru Bauchi’s lifetime of service, his dedication to the Qur’an, tireless preaching, spiritual leadership of the Tijaniyya movement, and his work in establishing Qur’anic schools and humanitarian outreach changed lives and strengthened the faith of generations.

“His scholarship and commitment to advancing Islamic education and moral values were a beacon for millions. He was more than a scholar; he was a father, teacher, and guide to many.”

Barau, who also serves as the First Deputy Speaker of the ECOWAS Parliament, extended his condolences to the cleric’s family, students, the Muslim Ummah, and all who benefited from his teachings.

He prayed to Allah to forgive the scholar’s shortcomings, grant him the highest ranks in Jannatul Firdaus, and comfort his family and followers.

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Dele Olojede: Nigeria’s Pulitzer Prize-Winning Journalist and Advocate for Press Freedom

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Dele Olojede, born in January 1961 in Modakeke, Nigeria, is a distinguished journalist, editor, and publisher whose career has spanned nearly four decades across more than 100 countries. He is widely celebrated as the first African recipient of the Pulitzer Prize, awarded in 2005 for his groundbreaking coverage of the aftermath of the Rwandan genocide, and remains an influential voice in African and global journalism.

Early Life and Family

Olojede was born the twelfth of 28 children in Modakeke, a town in Osun State, Nigeria. He grew up in a large, vibrant family that valued education and civic engagement, laying the foundation for his future pursuits in journalism and activism.

Education and Early Career

Olojede attended the University of Lagos, where he studied journalism and became actively involved in the student union movement. During his university years, he was influenced by literary giants such as Chinua Achebe, Wole Soyinka, and Cyprian Ekwensi, as well as African writers like Ngũgĩ wa Thiong’o. He also explored poetry in both Yoruba and English and participated in Shakespearean theatre productions, which helped hone his storytelling skills.

In 1982, Olojede began his professional career at National Concord, a Lagos-based newspaper owned by Moshood Abiola. Concerned about the newspaper’s political influence, he left in 1984. That same year, he became one of the founding staff writers for Newswatch, working under the late Dele Giwa, Nigeria’s renowned investigative journalist. His work at Newswatch included exposing injustices, such as securing the release of musician Fela Kuti from prison through a 1986 investigative report.

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Advanced Studies and International Career

In 1987, Olojede earned a Ford Foundation scholarship to pursue a master’s degree at Columbia University in New York, where he won the Henry N. Taylor Award for outstanding foreign student. He later became a dual citizen of Nigeria and the United States.

Olojede joined Newsday in 1988, initially as a summer intern, and progressed to cover local news, the United Nations, and eventually serve as Africa Correspondent based in Johannesburg after Nelson Mandela’s release. Between 1996 and 1999, he served as Asia Bureau Chief in Beijing before returning to New York as Newsday’s foreign editor.

Pulitzer Prize and Notable Work

In 2004, Olojede returned to Africa to cover the tenth anniversary of the Rwandan genocide. His series, which included the widely acclaimed story “Genocide’s Child,” examined the lives of survivors, particularly children born of war crimes. The series earned him the 2005 Pulitzer Prize for International Reporting, marking a historic milestone for African journalists.

Return to Nigeria and Civil Journalism

After leaving Newsday, Olojede relocated to Johannesburg, South Africa, with his wife and two daughters. In 2008, he returned to Nigeria to launch 234Next, a pioneering newspaper dedicated to exposing government corruption. Under his leadership, the publication upheld journalistic integrity by paying reporters a living wage and resisting political pressures. Despite its eventual closure in 2011 due to financial challenges, 234Next left a lasting impact on investigative journalism in Nigeria.

Legacy and Current Work

Beyond reporting, Olojede has played a significant role in journalism education and advocacy. He serves on the boards of EARTH University in Costa Rica and The Markup, a New York-based investigative journalism organization. He also founded and hosts “Africa In the World,” an annual festival in Stellenbosch, South Africa, designed to foster dialogue and global engagement on African issues.

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Dele Olojede’s career reflects a lifelong commitment to truth, justice, and the power of the press. From exposing injustices in Nigeria to documenting the aftermath of genocide in Rwanda, his work continues to inspire a generation of journalists and advocates across Africa and the world.

Sources:

Pulitzer Prize Official Website

Newsday Archives

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